Examining the Patterns of Prophets of the World to Come
Minister: Pastor Thompson Ehima
The first message that God’s servant, Pastor Emeka Eguchukwu, used to kick-start the Season of the Spirit 2026 was inspired by the book of Matthew chapter 11: “For all the prophets and the law prophesied until John” (Matthew 11:13).
The law referred to in this scripture was not talking about the five books of Moses but the person of Moses. The person of Moses was a Prophecy (Revelation 15:3). Moses (the law) spoke about our Lord Jesus.
“The Lordthy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken….”(Deuteronomy 18:15) “This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear”(Acts 7:37).
“And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.”(Revelation 15:3).
This verse in the book of Revelation reveals that the person whom Moses was referring to in the book of Acts 7:37 was the Lamb.
Moses was a Prophet of the face. “He made known his ways unto Moses, his acts unto the children of Israel” (Psalms 103:7). The essence of the way is to bring you to God’s face. The ministry of the face cannot be discovered without the ministry or activities of the way.
Moses, by the reason of the way made known to him, enjoyed a kind of revelation of God’s face. The face that he enjoyed was the backside of the face of God. “And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals” (Revelation 5:1).
We are made to see that Moses enjoyed the backside of the seal. The scroll has a backside and also a face. Moses’ representation in (Revelation 15:3) was talking about the backside of the book (Revelation 5:1).
Moses, by the reason of God’s dealing upon him, brought a type of the backside. Let us remember that the commissioning of Moses also came at the back side of the mountain and he saw the backside of God, “And he said, Thou canst not see my face: for there shall no man see me, and live.”(Exodus 33:20). “[22] And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: [23] And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.”(Exodus 33: 22-23).
The hand of God used to cover the face of Moses, which also revealed the backside of God was a ministry.Jesus, the Lamb of God, was He who could receive the full ministry of the face of God.
We are talking about the Prophets of the world to come, and there is nothing that will take away the present, except the face of God.
The men and prophets that will take away the present, condemn this present world, and make an end of this present age, must be men that have received the ministry of the face of God and have embodied that same capacity for them to be able to cause the world to pass away.
This present world cannot pass away until the prophets of the world to come, which are prophets of God’s face, arise.
They are the ones that, by reason of what the ministry of the face of God has been ministered to them, can take away veils which have been spread upon all nations and people (2 Corinthians 3:12-14).
The veil is the veil of the present. The present is a veil and a great limitation. (Isaiah 25:7).
Oftentimes, we can not think of life outside the present; also, we cannot think of life outside the former.
There is a difference between the former and the present (Isaiah 65:17), and it is difficult for men to step out of the former and present things to be able to receive things which are of the age to come. That which is to come is often strange to many people.
Though we have become a new creature in Christ by the reason of the ministry of the death and resurrection of Jesus, that is oftentimes not sufficient and enough for things of the present to be taken away.
The ministration of the former and present has been hijacked and taken over by death. Although Moses enjoyed the backside of God’s face, death still had power over that ministration. God’s intention for us is that we will be superior to this present world.
By reason of their raising, souls are superiors, and there is nothing that can raise us to be more superior to this present than the face of Jesus.
The Angel that fell (Lucifer), the usurper, the being that manipulates the former and present world is an entity of the face.
Lucifer is a being of the face; he is called the face of the covering cast that is spread upon the people (Isaiah 25:7).
When he (Lucifer) looks upon you, he leaves you with ignorance, blindness, and alienation from the life of God (Ephesians 4:17-19).
He knows how to create distance between God and His life.Angels, by reason of their makeup and how they are constituted, are the prophets of the present because they hold that ministration. Satan also ministers, “And no marvel; for Satan himself is transformed into an angel of light.” (2 Corinthians 11:14).
God fashioned angels in the class of the Cheribiums to hold this present world (Ezekiel 28:14). We must know these things for us to have an idea of what it takes to be Prophets of the world to come, because we must overcome this being (Satan).
You are going to be raised more superior than him, and everything that it takes to be raised greater, better, and more superior than this being is available in the face of the Son of God.
This is the reason why Jesus is seated at the right hand of the throne of God – to minister things from His face, which will raise other prophets with a better face, not just the back face, but the very face of God to raise up ministries and blessings.
“And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done” (Revelation 22:6). The prophets to be raised are prophets who have access to all the face of Jesus.
We cannot have access to the “face” without the “way”. What commands access to His face are ways.
The way is higher than the word. The essence of the word is to paint ways for us. “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6).
The prophets of the world to come are prophets of His face. They are the ones who can expire the present world.
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets…”(Hebrews 1:1) When Apostle Paul was writing to the Hebrews christians, one of the things he was trying to establish was that God has spoken to the fathers by the prophets.
All the prophets who spoke to the fathers had different kinds of manners. Not all the prophets had the manner of the face, because the face is a manner.
One of the prophets that God used majorly for the children of Israel was Moses. Moses had access to what other prophets in Israel did not have access to.
Those who hold diverse manners are the prophets. When fathers meet a kind of prophet, there was a manner in which the prophet came.
Some of the prophets came with the manner of hearts, some came with a manner of hands, some came with a manner of mouth, some came with some manner of signs.
But there was something different about Moses and how he came. He came with the back face to the fathers. Throughout the archive of prophets speaking to the fathers, there were diverse ways.
Aside from Moses, other prophets spoke to fathers. One of the first prophets after Adam was Abel, the righteous, who offered a more excellent sacrifice than Cain (Hebrews 11:4).
Abel was a prophet, and this was proven by the fact that even after his death, his blood was still speaking. His blood kept prophesying and speaking until Seth was raised in his stead.
“From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.”(Luke 11:51). Abel, as a prophet, spoke to the fathers, and he had his own manner in which he spoke to the fathers.
Every prophet had a manner peculiar to them. Abel’s manner was highly connected to what he offered; it was highly connected to his blood, his blood speaketh.
Abel, Seth, Enoch, Noah, and Abraham were not called fathers but prophets. Those who were called fathers were the twelve patriarchs.
When Stephen, in the book of Acts, spoke on these things, he did not refer to them (Abraham, Isaac, and Jacob) as fathers; those whom he called fathers were the twelve children of Jacob, the patriarchs.
From Abel to Abraham, they were referred to as the prophets of old, and they had diverse manners of speaking. The book of Genesis shows that from Abel until the seventh, Enoch, and the eighth, Noah, they were prophets with diverse manners.
After Noah, the next prophet who was raised was Abraham. From Abel to Abraham, they were all prophets whose lives spoke to fathers. All these prophets had their manners, and Abel’s was the manner of blood. Seth was also a prophet. For in his days men began to call upon the name of the Lord (Genesis 4:26).
For one to be able to call upon the name of the Lord, that must mean that the salvation program was available upon the earth.
These things are what the prophets searched diligently, inquired, and prophesied of the salvation of God.“…Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:..”(1 Peter 1:10)
“For whosoever shall call upon the name of the Lord shall be saved.” Romans 10:13) In the days of Seth, the salvation program was projected, and after him, other prophets were also mentioned.
Another major one who stood out among these prophets that spoke to the fathers was Enoch, “[14]And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, [15] To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”(Jude 1:14-15).
Because of what the prophets prophesied in their manner, there was a document that archived doctrine that was delivered to the fathers. The document of eternal judgement was captured by Enoch. Enoch had his own manner; he walked with God till he was no more.
“And Enoch walked with God: and he was not; for God took him.”(Genesis 5:24)
Enoch’s walk was connected to it being a prophetic design. Just as God told Abraham to walk before Him and be perfect, Enoch also walked with God (Genesis 17:1).
That walk was a prophecy and a manner that captured a doctrine that was downloaded to be entrusted to the fathers. “Much every way: chiefly, because that unto them were committed the oracles of God.”(Romans 3:2).
What was delivered to the fathers were oracles; the prophets were bringing down oracles. In essence, God is an oracle. Jesus wants to raise prophets who can bring down the full oracles of God.
No one (of the old prophets) could fully deliver everything about the oracles of God, and God had to apportion them in different measures to different prophets.
However, Jesus Christ came with the fullness of the oracles of God and as a True Prophet of the New Testament.
These prophets were downloading doctrines piecemeal, and heaven was gathering and putting together a parchment/document of overcomers in place. The scripture is not disjointed, but placed together as a script of the Holy Prophets; the script of their lives.
Enoch’s manner of prophecy was not an outward declaration but was in his walk(Genesis 5:24).
This manner of prophecy was also extended to the eighth octave, unto the life of Noah. This manner of prophecy was intended to condemn the world that was then, to bring forth another world.
“By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.”(Hebrews 11:7).
From this scripture, we can see that we cannot claim to be among the prophets of the world to come and yet not be ready to be warned of the present world. Apostle Paul warned in some of his epistles, even though he also persuaded some (Colossians 1:28).
What Noah was warned of were things he had never seen before (Hebrews 11: 7).
“While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”(2 Corinthians 4:18). Noah was warned of things he must not allow.One of the things that helped Noah not be carried away like men of his generation was that he saw something not yet seen by other men.
While others were bargaining for things that were passing away, Noah was declared to be a preacher of righteousness. He was a just and perfect man in his generation (Genesis 6:9).
Noah saw generations; he saw sons of God passing away, those who married fair women (daughters of men) passed away (Genesis 6:2). Noah remained, while all his brethren were backsliding and settling for the present.
The glory of the present swayed the sons of God, and they swore allegiance to that which is passing away.
Noah was not like those sons of God; he was just and remained faithful. “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.”(Romans 1:17).
Noah was living by that which was yet to appear. And because of that, righteousness was declared and imputed unto him. (2 Peter 3:13) (Hebrews 13:14).
I am teaching about the lineage of the former prophets, so we can compare and see the pattern of the true prophets of the world to come.
Noah was warned of things not yet seen; things of the world to come. Noah captured things for the fathers; he was a man used to deliver that manner or standard of civilization to the fathers. What the fathers lived by in Hebrews was prophesied already by Noah.
He lived it and left it as a memorial in the realm of the spirit, so that every man, when he gets to that junction, can download that document and live by it in the days of his flesh.
One piece of evidence is that when Noah began to see things not yet seen, it showed that things of the world to come are not something that the present arrangement of man can take if there is no warning in that man (Hebrews 11:7). It is a kind of warning that communicates that “if you miss this, you and your generation are gone”.
That warning and fear will make a person realize the importance of these things in the scheme and agenda of God’s plan upon the earth, and if we do not fulfil God’s desire, it is going to affect our community and nations. Nobody can cause the present to pass away and bring in the new world without fear.
There is no way one can genuinely have fear except if things are downloaded into the person. It is not a self-inflicted fear, it is not a self-generated fear, but one that comes as a result of things yet to appear. It was heaven that calibrated that fear in Noah.
“By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.”(Hebrews 11:7). God intends to condemn this present world, but this cannot happen until men like Noah, after the order of the True, are raised.
We cannot continue to obey the ordinances of that which is already condemned. We cannot live by the law of sin and death, and we want to condemn the world that is passing away (Romans 8:1).
If we are going to condemn the world, then we must see things that are not yet seen, while still in the flesh, and also begin to live these things. Those things must move us into action and must prompt us to take steps, some kind of decisions, some kind of walks that will reflect in our commitment, choices, actions, and inactions.
(…prepared an ark… Hebrews 11:7) This shows that it was not an instantaneous experience for Noah; there is a process of time to raise such men.
For Moses, it took him forty years to be raised in the house of Jethro, then he saw God’s back face. For Noah, it was five hundred years.
But in our time(New Testament), we have a short work and by grace, what took them 300/400 years, will be fulfilled in a short work.
That document (of a short work) was not available in those days, but is now available in Jesus, the Lamb of God. Jesus Christ did it for 3 years and had a better result than what the prophets of old had, and He became the prophet of the true world to come.
“[4] For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; [5]And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;…”(2 Peter 2:4-5)
Noah spared not the old world, so likewise God’s intention is not to spare this present world. He intends to condemn this present and that through our lives, how we are moved into obedience, how we are prepared as a workmanship, we will bring about the end of this present world.
It is our calling to end this present world in our lives. We cannot meet Jesus unless this has been fulfilled.
This present world must be ended in us because men have become the footstools of this present world. Nothing lands on the earth except men agree and make a covenant with it.
The old world consisted of a thinking system, a value system, a belief system, imaginations of the heart, and corrupted ways of the earth.
Those ways appealed to the sons of God, and they went after them, but there was a man (Noah) who stood by God and condemned that old world. Noah made sure that the verdict of God was executed on that old world. By condemning the old world, he began a new world.
After the flood, a new world emerged. However, that world did not have the righteousness wherein God dwelt, so it became corrupted again (2 Peter 3:13). Although there was a form of righteousness, it was weak. It was not the true righteousness of the saints.
From Abel to Noah, God downloaded a conversation to the fathers by the diverse manners of their walk with Him.
God knew Jesus Christ was not coming to the earth soon, so it took the prophet who saw His backside, Moses, to write down the scriptures.
Moses was not there when Noah, Abel, Seth, and Methusaleh lived, but he was able to write their conversation, and he was able to capture the doctrine of the prophets.
“My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:”(Deuteronomy 32:2).
What Moses called his doctrine are the things he captured from the prophets. The doctrine was not limited to one kind but had different forms: dew, showers, and rain. These were different manners that the prophets captured.
They were conversions that Moses downloaded in the spirit. The fathers could have something to live by through the things the prophets brought.
The likes of Reuben and Judah were all Fathers. Everything they gave the prophets to judge their world, the fathers also used it to judge their own world. The things those prophets validated, they also validated it too.
The fathers are heirs of the prophets; they inherited what the prophets brought down. Though they were fathers, they were the sons of those prophets.
“Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;” (Hebrews 1:2). The Son here is the Prophet of the world to come.
The Prophet of the world intends to raise heirs of the world to come. The prophets of the world to come are heirs of the Son and joint heirs with Christ. The way we trace the lineage of the former prophets and connect their heirs to them, Jesus is also interested in raising heirs of God (Hebrews 2:13).
Jesus is the true Prophet, and there is a conversation that He has archived, and it was not just His death and crucifixion when He was on earth.
If it were all about Jesus coming to the earth to die for our sins, He did not have to grow up like a child, but while He grew up, there were things He had to bring down in His life; there were things He must obey (Hebrews 10:5-8).
When Jesus was upon the earth, there were things He was downloading and bearing witness to; it was the volume of the book. He was bringing in materials from the world to come.
“…[28]Then Peter began to say unto him, Lo, we have left all, and have followed thee. [29]And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, [30]But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.”(Mark 10: 28-30), (Luke 18:18- 29).
Everything we are leaving is of the present world: house, parents, brethren, wife, and children. Hundredfold does not mean you would possess things of the present in hundreds, but hundredfold means “full”.
Nobody owns this present world. Things own people and not the other way round. The things of the present have power.
“[15]Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. [16]For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”(1 John 2:15-16).
What is in the world are of two kinds: the evil in the world and the lust in the world. What the training of Godliness with contentment is supposed to purge is the worldly lust and not the evil in the world.
The evil in the world is the scarlet upon the woman (Revelation 17:4).
The woman has purple and scarlet; the scarlet is the beastly nature. We do not need the beast to emerge to overcome the scarlet because when you overcome the purple and the scarlet of the world, you have overcome the beast.
The beast is the representation of scarlet in the woman.
However, there will be a generation whose warfare will be with scarlet.
God will put in the heart of the ten kings to discard the woman (the world), but they will not discard the things that are in the world (which is the scarlet).
But there will be a generation that will overcome the beast, and not have his mark, but have victory over his image, mark, and name (Revelation 15:2).
Before then, there have been the man-child (Revelation 12) and the first fruits (Revelation 14) and other harvests before they reveal the generation that will overcome the beast.
The curriculum that is designed for us by not sparing the present world is that we are going to be fighting both the world and the things that are in the world (which are the scarlet and its purple).
And there will be a generation that, after they have taken away the world, will also have to deal with the scarlet (Revelation 17:4).
In the book of 1 John, chapter 2, “the wicked one” is this world (1 John 2:14). The young men overcame “the wicked one” because the word of God liveth and abideth in them.
Then later in the book of 1 John, chapter 5, they overcame “that wicked one” (1 John 5:18). They overcame “that wicked one” by water and by blood (1 John 5:6). “That wicked one” was also rendered in(2 Thessalonians 2:4).
One of the wars against our community now is this present world. God has helped some of us to fight the ungodly lust of this world, and we have overcome it. But now it is time to fight the world (the purple) and fight the evil of the world (the scarlet).
These are the two things God wants us to deal with now, and we will still have to fight the dragon. This is where overcomers are made; overcomers of the world and the evil that is in the world.
The beast is evil; the scarlet beast is an evil one.
“[3]Grace and peace to you from God our Father and the Lord Jesus Christ, [4] who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, [5] to whom be glory for ever and ever. Amen.”(Galatians 1:3-5).
Our sins being referred to here are our lust. Our Lord Jesus Christ did not just give Himself for our sins alone, but also to deliver us from this present evil world. And what will be used to deliver us is according to the will of God and our Father (1 John 2:15-17). “…And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”(1 John 2:17).
Just as we have done the living of the word, we also need to do abiding, which is the water of the word. The world is flesh, the purple garment is one spotted with flesh, not flesh as “fleshy lust” (Genesis 6:3).
The sons of God in the book of Genesis chapter 6 were not dealing with “fleshy lust” but were living as flesh, which is this world. What this world used to sell is a purple garment; it is a dominion of flesh because flesh and blood cannot inherit the kingdom of God.
The first war is the warfare of flesh. You cannot fight the warfare of blood (which is scarlet) until you have overcome the warfare of flesh (purple), before you are now ready to fight the red dragon.
The kingdom of God is the world to come, and scarlet(the blood) is what prepares men to be able to take the red dragon.
Satan packages flesh and blood in this world (purple and scarlet). The life of the flesh is in the blood.
“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.”(1 John 2:15). The things that are inside the world are the scarlet, and these things are not of the Father but of the world.
There is a lust that is in satan in the book of John, chapter 8. In the world of lust, it is not the same; there is a lust of your father, the devil (John 8:44). There is lust of men, and there is lust of fathers.
What they use Godliness to teach us is to deal with ungodly lust (which is the lust of men), but to do the lust of your father, the devil, you must have been trained because the devil’s lust is his will, which he rolls out for men to do.
Jesus taught and Apostle Paul expounded in 1 Corinthians 15:50 that flesh and blood cannot inherit the Kingdom of God. What Jesus called flesh here is not the flesh ungodly men are contending with, but another kind of flesh, which is purple (dominion of this world).
In the book of Genesis, chapter 6, when the sons of God chose for themselves, God saw that it was flesh that was making these choices. What the sons of God saw was flesh and not covetousness.
What they saw as fair and attracted them was not fornication and adultery, but what they saw was purple (the glory of this world). Flesh has its own life, and the blood of the flesh is its scarlet.
Every flesh has its blood; that is why God will not only take away the mother of harlot but also judge the beast. He must give the beast to His sword, the blood must be addressed, and that which brought men to captivity must also be brought to captivity.
The Son is another kind of Prophet (Hebrews 1:1-2); He is the true Prophet.
“[28] Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.[29] He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.”(John 3:28-29).
Another word for “the friend of the bridegroom” is “the Prophet of the bridegroom”.
“Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.”(John 15:15). There are servants that are prophets.
There was a time, based on Jesus Christ teaching His disciples, He called them servants, but at the time He had committed things to them, they moved from being called servants to being called friends.
Another instance was Abraham (Genesis 18:17). He was a servant who became a friend. Abraham became the friend of God here in the book of Genesis 20:7. Another word for “prophets of the world to come” is “friends of the world to come”. Prophets are friends of God.
They are friends because they have become brethren. Abraham was a friend of God because he was a prophet.
Another witness too was Moses. “And he said, Hear now my words: If there be a prophet among you, I the Lordwill make myself known unto him in a vision, and will speak unto him in a dream. [7]My servant Moses is not so, who is faithful in all mine house. [8]With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lordshall he behold: wherefore then were ye not afraid to speak against my servant Moses?”(Numbers 12:6-8).
Moses came to a time when God could not withhold anything from him. He saw the backside of God.
“[30]He must increase, but I must decrease. [31]He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. [32]And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. [33]He that hath received his testimony hath set to his seal that God is true. [34]For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.”(John 3:30-34).
John the Baptist was saying in this scripture that he was the prophet of the earth, but the Prophet coming after him is of another kind and a True Prophet. Then He was talking about Jesus, that He is from above. He is another man who brought a conversation from above.
There were no prophets as risen from Adam to John the Baptist at that time, but John the Baptist himself said that “There is another Man greater than I” and “he must decrease for the Man to increase”.
He that is increasing is the bridegroom, He is the one that owns the bride, He is from above.
Jesus Christ has His own lineage of prophets, and John the Baptist was bearing witness to the lineage of Jesus of the prophets of the world to come. There are things he has heard and seen, and that is what he declares (1 John 1:1).
It shows that the new Jerusalem (which is the bride of the Lamb) is a prophet. It is a company of prophets (Revelation 21:2).
The prophets of the world to come is a company. That Jerusalem is the prophet of the world to come. They are not prophets by saying but by conversation, by nature of the Holy God.
A time came that God stopped using the prophets of old to speak to the fathers, and He has sent another Prophet from above (Hebrews 1:1). He is He that says what He heard and seen in above, and men are supposed to receive the testimony. He is the True One (John 3:31).
Every other prophet that came before Him is a hireling. The owner of the vineyard is the Son of God, and He is the true Prophet, and there are things His Father has given and committed to Him.
These things are secrets (Amos 3:7). There are three secrets of God: the word, the testimony of Jesus, and the sayings of the little book. These secrets are secrets of the world to come.
And they want to commit these secrets to us, men that will become True as He is True.
“And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.”(Revelation 22:6). These are the sayings of the little book; the last secret of God.
A servant of the word of God is a prophet, and in the New Testament, there are also diverse manners of prophets; there is a manner of the prophet of the word of God, of the prophet of testimony, and the sayings of the book. Jesus captured these three things.
In the book of Revelation, chapter 2, we see that prophets were already rising in the midst of the seven churches.
God intends to raise another manner of prophets, which is why John was sent to the isle that is called Patmos so he could receive the last word of the manner of prophets.
Every prophet has their own manner and what to overcome. All prophets of the world to come are overcomers.
The essence of the revelation of the living God is to overcome flesh. You overcome the flesh and come into a place of complete and total victory. You will not settle for less.
Amen.
Message Ends
