Season of the Spirit 2026 Day 3
Title: Prophets of the World to Come: Men of Fervent Charity
Theme: Prophets of the World to Come
Date: Sunday, 3rd May 2026
Minister: Pastor Dimeji Elugbadebo
“For unto the angels hath he not put in subjection the world to come, whereof we speak.” (Hebrews 2:5). This is the scripture where the term “world to come” is confined from. It is mentioned in reference to the existence of the present world we have now which is being folded up.
God’s intention is to close up this present age (Hebrews 1:12). As such, anyone tied to this present age with no intention to transition to the age to come will be folded up with it. The present world is currently being folded up by the administration of the world to come.
The world to come lies in the custody of Jesus Christ; it is the original world in the Godhead, but the present world is only a shadow of it. Everything we know about the present world was designed according to the world to come. Those who are prophets of the world to come are custodians, keepers, holders and preservers of the world to come.
A prophet is a holder and witness to a dominion of life; a custodian of ways of the original life of God. Prophets are beyond those who speak only. In the Old Testament, prophets were not only speakers but buildings raised after a high dimension of life. They attained this stature through God’s working of His laws in them.
The Son of God is the first prophet of the Godhead; He captured the entire essence of the life of God. “No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.” (John 1:18). To see God is to see His ways, secrets and access His essence; this differentiates a seer from a prophet.
A prophet is a custodian of secrets. There are men who may have walked with God but never saw His secrets.
God’s definition of ascension is different from man’s. There were men in the Old Testament who physically ascended like Elijah (2 Kings 2:11) and Enoch (Genesis 5:24), but they were prophets within the earthy dimensions.
“And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.’’ (John 3:13). Elijah and Enoch were lower sons of Adam; they were earthly prophets. However, a true prophetic life is of both heaven and earth. This is the template of the life in God – it starts from the earth and climaxes into heaven. This is God’s template for the creation of the present world.
Before Jesus came, the Word was not a visible entity in the present heaven until He ascended. There are heavens beyond what we presently know as heaven. There is a heaven that is God which is where the Word descended from (John 3:13); this is beyond the present heaven (1 John 5:7). There are heavens in God which are stratas of God’s life.
According to God’s dimension, there is a life that is heaven and another that is earth. These are all calibrations of life. Prophets of the world to come are custodians of the highest expression of life of that world. However, there are strata or prophetic life in different cadres.
There are prophets of the earth who own a dominion of life. Abraham despite having never prophesied was referred to as a prophet (Genesis 20:7). This was because he was a custodian of a life.
Melchizedek referred to Abraham as a possessor of heaven and earth (Genesis 14:19).The word “possessor” implies the user, owner or custodian of heaven and earth. Thus, blessing from God comes in this manner; God blesses first with earth and then with His heaven.
The world to come is the full blessing of both the earth and heaven. Before one can arrive at the full blessing of the world to come, such a person must first have accessed the blessing of the earth of the world to come.
The name, “Melchizedek” is a title for both heaven and earth. The Melchizedek life is in measure. As such, there are Melchizedeks of the earth who have not attained the fullness of this name. Those having the full stature of the name are men who have come to hold the heavenly dominion. Melchizedek is a title given to prophets that come into the custody of life in God.
The Son of God is the first full Melchizedek, that is, the first full Possessor of earth and heaven (Psalm 110:4). In the book of John 3, Jesus was teaching the gospel as earth and heaven because this is how life is calibrated in God; this is how one comes into prophetic measures.
The essence of the God-life is prophetic. God’s DNA is prophetic; the first prophets are the Godhead. A prophet is one who lives and witnesses to a life. The Godhead began witnessing before They spoke, that is, They lived Their life before ministering it to man.
The message of the Godhead comes after having lived the life that was preached. The prophetic life has a source in the Godhead. Thus, the Godhead are prophets by gene, DNA and lifestyle.
God has called us all to be prophets. “Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.” (Amos 3:7).It is God’s desire that we all become prophets who will bear witness to His life. God brought forth prophecy because of creation; it is a product of God’s desire to prophesy His life.
Prophecy means revealing God. Man was designed to be a prophet; he is a prophetic casing so if he does not prophesy the life of God, he will prophesy the life of the old and fallen prophet, Satan.
Man was created to prophesy a life. Thus, he will either prophesy the life of God or Satan. God framed man with substances of prophetic energies. The present heaven and earth prophesies God. Satan hijacked creation to prophesy his own life; he uses God’s creation to profess his own life. However, he has still not fully succeeded in capturing man to profess his own life. This shows the quality of work that God did.
Satan is such a failure that for almost 7,000 years now, he is yet to succeed in taking man completely from God. He has been unsuccessful with the man of the present; he is therefore not able to see the man of the world to come. Jesus is the first man of the world to come and He was a complete mystery to Satan.
Creation including angels were designed solely for prophesying God, but man is God’s best medium of prophecy. God designed creation to prophesy Himself; He is that mighty. The angels and the present earth prophesy Him only in a shadow. Man was designed to prophesy God as He is, and not in a shadow like the present creation does. Man was called to show and reveal the essence of the life of God.
To be a man is a calling to be a prophet. Every part of man, including our bodies, was designed to reveal the essence of God. The spirit, soul and body were made after a prophetic order and configured to prophesy God. Thus, there is no higher calling or better profession for a man than to be a prophet.
All prophets are servants, but not all servants are prophets. A person can be a servant and yet not have entered fully into his prophetic calling. The intention of service is to end up prophesying a life. What makes servants are secrets; God gives secrets to them to serve His will, to the end of prophesying His life. At every level of light (from the HolyGhost to Christ to God), there is a calling to move from a servant to a prophet.
A servant has access to the will of God which is a manual for service. Service is a training for living. A servant observes a way for initiation into the conversation of a life. A prophet is higher than a servant because he is a temple of worship revealing a life. A servant has word but a prophet has testimony and the promise of life.
A prophet has a covenant to hold a life. A servant can carry the will to a life but not fully live it out and may still struggle at it unlike a prophet who prophesies habitually. When a secret becomes a habitual way of life of a servant, he has become a prophet, that is, he has now become bound by laws to that life. A servant is trained by the commandment of a life, but a prophet holds a life by covenant and prophesies the life habitually.
There is a priestly prophet on the throne today. The prophetic gene is a priestly one; it has access to inner secrets. Prophets are made up of laws which they are bound to. “The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy?” (Amos 3:8). The use of “lion” captures the resolute nature of God; a nature of oath and of a binding life. Prophets of God carry God’s resolute nature, that is, the nature that does not change.
God has been living His life for such a long unknown time and has remained the same. It takes power to carry an unchanging or resolute nature. We live in a world where there are powers that change people, so it takes a lot of power to sustain life and remain unchanging. To be a prophet, one must have a life of constancy and an unchanging nature. What makes up a prophet is a resolute and unchanging nature.
Prophets are keepers of life. From scriptures about prophets, we see that they lived before coming into issues of life such as childbirth (Genesis 5). This was because God wanted them to come into a kind of resolute nature before coming into marriage or childbearing; He wanted them to be committed to His life first.
A servant has training in prophecy because prophecy is how God administers life. God cannot give life outside a prophetic template because it is the essence of His nature. We must come into the word of prophecy to handle life that is prophecy; this is God’s manner.
The little book is the conclusion of the configuration of a prophetic life (Revelation 10:1-2). The Godlife is a prophetic life which ought to be fully installed in man to be called His prophet. Everything that the Son of God received was for man. The Son of God is the vision of what God wants man to be; He is God’s kind of prophet. All revelations of Jesus are installations of the prophetic life which must be received in measures until it becomes full. A full prophet is a full son of God.
All the secrets of the Kingdom are in measures of the prophetic life, that is, the mystery of Christ, of the Father and of God (Colossians 2:2). The prophetic life starts with service but climaxes in prophecy. Thus, we must serve the will first before fully prophesying it. The will can be a work (John 4:34) and must be fully prophesied in order to finish it. It is when the work is concluded that the full office of the prophet can be attained.
Prophets are keepers of dominion at every level. God’s aim is to raise prophets among us as witnesses so we can easily access the conversation of His life. Thus, we must be discerning enough to know witnesses raised in our midst by the Lord. When men are raised as witnesses will compel other men to also become witnesses. A prophet is not raised to be idolised. Jesus was raised as a forerunner of how God wants His sons to be (Hebrews 6:20). All Jesus did was to show us the way to prophesy God.
Inside God are secrets to becoming the prophet called the son; the doctrines of Christ, of the Father and of God, all constitute to the making of a prophet. The greatest mercy is to have these secrets revealed in you. It will be terrible and shameful for one to have knowledge of these secrets and not become them.
Secrets are the powers of prophets. God’s secret is the revelation of Himself to us because He is a compilation of secrets and so we can become like Him. The power to make a prophet is to raise a man and make him house the secrets of God.
The purpose of service is to make a secret kept in us. As such, every service must end in prophecy. If service does not end in prophecy, such a person is an unfaithful servant, that is, one who did not finish the process of the installation of a prophetic life.
The little book is the completion of the prophecy of the Son of God. Every level of the prophetic revelation of the Son of God is to install a nature of God in us. The prophetic life is a lambic life. Thus, the interpretation of the prophetic life can only be captured in the nature of a lamb.
The highest thing a man can become is a lamb. It is not common amongst men to be identified with the nature of a lamb, but the highest title of Jesus as a man on the throne, is that of a lamb. Therefore, anything teaching us meekness is a power of converting us to be prophets.
The prophetic life is in measurement or strata of meekness. A prophet is identified by his meekness and not by his miracles or wonders. The Godhead are lambs. Moses, being called the meekest man on earth, demonstrates that he is a prophet (Numbers 12:3).
The greatest blessing we can have is to be broken. The making of prophets is a school of brokenness. Thus, we should appreciate God for things that humble us. A lack of brokenness will make us develop a sense of entitlement, but we must remember that God, not us, owns all things and He gives as He pleases.
God wants His life to become ours, not the things we can get from Him; this is the purpose of training. Otherwise, we will retain our natures. One sin of the prophetic life is self. This is the sin that corrupted the first fallen prophet (Lucifer).
All angels were created in prophetic cadres; they are prophets at a level because God cannot do anything outside being prophetic. Yet, they are shadows of the prophets of the world to come. The highest prophets of the present order are Cherubs; they were configured by laws of prophecy. As such, they prophesy by the installations inside of them.
Satan had installations of prophecy in him from the day he was made. Satan was a walking prophecy; everything in him, before his fall, was a tool of prophecy. We can be in the school of prophets and not acquire the training that it was designed for. We can see this example in the sons of the prophets who knew their master, Elijah, would be taken away, and yet did nothing about it. Rather, they showed jealousy instead of following suit like Elisha (2 Kings 2:1-12).
One can be in the school of prophets and yet be filled with jealousy again. Instead of learning from our brethren while in the school of prophecy, we can also become jealous of them and not want the spirit of prophecy.
God’s nature must be that of a high lover for Him to remain committed to the project of raising prophets in man; He is not discouraged despite our shortcomings. It is a high calling and privilege to be brought into the school or prophecy. Thus, we must examine our lives everyday.
One of our shortcomings is not valuing the role of brethren in our lives. The brethren who we do not easily relate with are for our benefit. If we are unable to relate with such brethren who hear the same word with us, it will be more difficult to relate with others who are not brethren.
A key lesson in the school of prophets is the love of the brethren which aims at ending the dominance of self in us. Self is the enemy of the prophetic life. The Godhead do nothing for Themselves; They do not promote Themselves, rather, They exalt one another.
God has remained the same for years because He does not point to Himself. This is a conversation upon which the prophetic life is founded on. Charity in the realm of Christ is the training to enter the school of prophecy. Every level of life we encounter is a training and preparation, with the final aim of revealing God exactly as He is. The Son of God completely revealed God as He is (Hebrews 1:2). The Son of God is a template for raising prophets.
The life of a lamb (meekness) is the description of the prophetic life. Being meek and little is the standard of prophecy. Littleness is the strength of the prophetic life. Many of us want to be seen instead of God, but in the prophetic zone, we are not to be seen at all.
The Christ school is a mini-prophetic school and a prerequisite training; it was originally hidden in God. Christ became a need for man because God foreknew that man would fall. God did not start with Adam but with Christ. Adam started as a beginner in the school of prophecy of God. Christ is God-prophecy in a measure, that is, everything in Christ is also in God but in a measure. God knows we cannot take all of Him at once, therefore, He first administers Christ to us before the great measure (God).
The breaking that takes place in the school of Christ is little compared to what takes place in the school of God. If our salvation is so great (Hebrews 2:3), then we must be broken in a great measure. The mystery of Christ is the mystery of mercy because man is frail (Psalm 39:4; 103:14).
All the commandments of Christ are measured and are God’s mercy to man to make us hope to be prophets. If the training of Christ is installed in a man, he can be empowered to believe that he can become a prophet of God.
One cannot prophesy without being made and going through the process of being broken; this is because another prophet has raised us. God’s commandments are tools for our making. Satan has raised many prophets and his ultimate plan is to raise a full prophet who will reveal him completely (Revelation 13). The doctrines in this world are all a revelation to run a counter work in man.
Sin, being originally installed in man, indicates our potential to reveal Satan. This is why although a child is not taught how to tell lies, he has a natural ability to do so because sin is installed in man’s genes to empower him to prophesy the life of Satan. There is no man that does not have the potential to be a beast because the software of sin has been installed in us. However, God is intentional about saving man, and He will do so. This is why David would cry to God to be searched for any wicked way in him to be revealed (Psalm 139:23-24).
There is a counter prophetic plan working in all men but every man has been called to be prophets of God. Therefore, we ought to have a sense of compassion towards all men including those we consider to be wicked. God knows every soul personally and intends for all souls to reveal Him (1 Timothy 2:4). He feels the loss whenever He loses a soul to death.
All the secrets of the Kingdom are prophecies in training. Christ is the first prophecy for training men that God will trust with His prophecy. God’s promise to man, that is, Eternal Life (Titus 1:2) is His prophecy, but every other prophecy is a training for this prophecy. Other prophecies are doctrines such as charity (1 Corinthians 13).
Charity is a readiness to prophecy; it is the wearing of the garment of Christ. Prophets wear garments which reflect the dominion of that prophet. The putting on of charity is an indication to God of our readiness to learn the installations of His prophetic life. The conversations of charity are designed to end flesh. Charity is the prophecy in the world of Christ and until we come to prophecy, we have not come into witnessing.
1 Corinthians 13 reveals a life of prophecy. We come into this life, not by confessions but by being led and broken by the Spirit. Love is the fulfilment of the law (Romans 13:10). This involves staying together as our hearts ought to be knitted together in love (Colossians 2:2). We are not following the path of prophecy if we desire to stay in isolation from others. Prophets stay together and move in companies; they flock together because they are potential lambs. These are laws in prophetic making. Anything that wants to take us out of company wants to take us out of prophecy.
Charity is the dominion of mini prophets. Everything in 1 Corinthians 13 will be heaved up in the school of God. The prophets of God are high prophets of love and meekness; they are harmless prophets. Each level of life has garments and 1 Corinthians 13 is the dominion of those who have worn the garment of Christ. We must be intentional to put on the garment of Christ. As such, we ought to keep any relationship that humbles us as it is a good way to put on the garment of Christ.
“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up…” (1 Corinthians 13:4). This man is living. Apostle Paul must have put on Christ for him to know and name the mannerisms of the Christ life. It is beyond knowledge to know this life; it must have been used. All operations in 1 Corinthians 13 are measured in our relationships with men. This is why we cannot prophesy without one another. We ought to be within physical companies and not just in an online community.
1 Corinthians 13 is an expression of a dominion for a man but we tend not to like or praise men that carry out attributes of this dominion/life. Men are supposed to be lambs in their marriages and not act like kings, being above corrections. We also need witnesses of this life as we may not understand when reading it plainly from the Bible. This life raises laws in men such that they cannot keep offences for long.
Charity does not envy because the work not to envy has been installed (1 Corinthians 13:4). The only way we bear with others is when we understand that God bore with us. There is nothing we can become without breaking because we have natures that are against the prophetic life. We are programmed to be self centered and not thoughtful of others. Being unthoughtful is a programme of self and this is the case most times because we only see ourselves.
1 Corinthians 13 is the prophecy of a man of Christ. “Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil…” (1 Corinthians 13:5). One who has become Christ cannot be caught seeking his or her own. This means we ought not to say or think evil or justify ourselves. A man in the dominion of Christ is dead to being justified. These charity requirements are necessary for the service and the prophecy of the will of God.
Prophets are those that will bear the witness of the world to come, that is, their lives must live out the message. We begin with knowledge but that is not enough because one can have knowledge and not be broken. We cannot also be broken without knowledge. A broken man has more than knowledge; he has understanding and is wise.
Prophecy must end in love. A man can have life but not prophecy yet. Prophecy is the sealing of a work and sealing is the giving of a dominion. Men who have attained the stature of the Holy Ghost have certain attributes of dominion. These can be seen in fathers of the body of Christ. Prophets have authority, which is why God is careful about them.
Prophecy is the signature of a man reigning in a dominion of life. Love is the demonstration of prophecy; it is the expression of a dominion. The dominion of a prophet is demonstrated in the love life of that secret. All secrets of the Godhead have their law which is a demonstration of a life. A man can have measures of life but is not yet reigning. To reign is the proof of having all the life and without it, there is no sealing. A man will only be sealed after receiving all installations of that learning.
The epistle of John is an epistle of the true light. The essence of the epistle of John was to give an understanding. It was a visitation to finish service and come into prophecy. Some of the fathers in the epistle of John were prophets at the early stage while the young men were servants of God because they had testimony (1 John 2:13-14). The purpose of the true light is to finish the new commandment and prophesy God (1 John 2:8).
Prophecy is the display of love; a prophet is a living love entity. Therefore, we understand God by looking at the life of a prophet because God is love. Love captures the full description of God; it consists of many things. This is why the fruit of the spirit is love; every other attribute is a component of love (Galatians 5:22-23). We cannot love without being meek or gentle. Love is a complete installation of the genes of God.
Prophets of God can lay down their life. “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” (Revelation 12:11). “Word” here, was generated by keeping and obeying the testimony of Jesus. It is the interpretation of prophecy; it is the life of the little book. They generated the word and the testimony became theirs. God has a life which He has promised man, but He will not be content that the life has been installed until we own that life – the life must take a personal interpretation in each of us.
The way to know the life has been installed is to not love one’s life unto the death (Revelation 12:11). This is beyond not loving our old lives, but it refers to laying down all of our gains, even in God (Philippians 3:13-14). This is how Abraham was brought into oath. God gave Isaac to Abraham but He was also ready to take Isaac from him (Genesis 22:2). The commandment given to Abraham is the way of testing prophecy; it checks if we can give back what has been given to us (John 12:24).
Jesus went through a similar manner in the last hour; He laid down everything He had already become by obeying God to become what God wanted Him to be. We ought not to get to a point where we begin to negotiate with God.
The commandment of God in the world of the prophets of God is fervent charity. We train with charity until we are moved into the world of high charity. In the epistle of John, the commandment is to lay down our lives for the brethren (1 John 3:16); this also signifies one’s ability to lay down his life for God.
It is easier to lay down our lives for those that are without so we can be perceived to be good. However, because we have expectations towards brethren, it makes it hard to lay down our lives for them. When we love the brethren, we pass from death to life (1 John 3:14) and can receive the high commandment of love.
Abraham must have had this high commandment; he was already a prophet in a measure, bearing life with his testimony. The purpose of the last commandment is to cap life because a man can have a life without a sealing. Abraham was ready to offer his son on the ground of worship (Genesis 22:5).
A prophet is a tabernacle of worship where God will worship for all eternity. Currently, God dwells in the midst of prophets – Cherubs. God is comfortable with them because of the kind of pleasure that He gets from being in their midst. The Cherubs are a foreshadow of the pleasure that the high prophets will give God. This implies that God will choose to dwell in the midst of those prophets forever; man will become God’s tabernacle that He will be at home with.
The training is to end everything we are for God. Prophets lay down their lives willingly and always; this is also found within the Godhead. Each member of the Godhead was willing to go for the salvation of man, so we should be able to do the same. To seal the life in us, we must lay down our lives for the brethren and then, ultimately for God.
“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” (1 John 4:1).False prophets are those who did not use the testimony to enter oath; they are not in the era of servants.
A false prophet is one who has power to prophesy but did not do commandments to become true; he did not do the commandment of the testimony of Jesus to be sealed with the name of the true God. Any prophet who began the commandment but did not do it to the end, becomes false.
God will come with commandments that will end us, but it is by loving our brethren that we prepare for it. When we lay down the present order and love the brethren, we are telling God we love Him more than anything. Prophets of the world to come are the prophets of the highest love of God. Just as God gave His only begotten Son, we have to lay down our love/lives also.
Jesus suffered for us to show us an example to be emulated and not to remove our own suffering. Jesus is an example of a man that gave Himself fully to God and thus, became the first prophet of God. The path to prophesying is suffering. When we keep love commandments, we are suffering. We suffer as we relate with one another with the hope of prophesying God in mind.
Message Ends
